Being a perfectionist, a ‘precisionist’, often to pathological levels; I always had an acute sense of a scrupulous, exacting justice. A parent betrayed a confidentiality at ten years old, which in my adult judgment as it would have appeared to that parent, to be minor. But a child has a different estimation of such violations, which parents dismiss at our and their peril. The ‘great betrayal’ happened two years before my conversion. I never trusted either parent with any secrets throughout my teen-age years, to my great detriment. I was a different sort of holy terror, for any parent to put up with.
In my spiritual battles of the mind, it was necessary for me to perceive the justice in the Justification in order to certify to myself the truth of Christianity. This was a critical and pivotal issue. For to borrow from Apostle Paul, if the Justification does not satisfy Justice, “your faith is futile and you are still in your sins”.
When I was in primary school, whenever the teacher could not discover the perpetrator of some minor vandalism or other misdemeanor, she (usually) would stay the whole class in detention until the culprit came forward. The latter rarely happened. However, I was fully galled. And my general contempt for public school educators had some roots in that unjust display of collective guilt. The idea of coercively ascribing guilt by association is so contrary to common human notions of natural justice.
And indeed, the God of Scriptures differs not in this regard. “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. Each one shall be put to death for his own sin.” “The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.” “He will render to each one according to his works.” These are but some of the Scriptural passages that deals with the principles of (judicial) guilt
And yet, the Reformed/Calvinist traditions, in their Calvinolatry and fidelity to creeds found wanting, continue to persist in the Westminster Confession assertion that the guilt of Adam was imputed to all humanity. Read more…