Just and the Justifier

A Christian Distinctive

Archive for the tag “John Piper”

Reformed Theology and Free Will

Packer is too good a biblical scholar to think there ever was such a thing as “free will” taught in the scripture. Thus the whole conversation between him and myself can proceed on the cordial agreement that free will is an unbiblical notion that is not part of the antinomy because it is not part of revelation.1

Standard philosophical understandings of free will includes its ability to choose and do otherwise under similar circumstances. What distinguishes “free will” from “free agency” in moral agents with content in their nature and subjective faculties is that the former deliberates and draws upon that content; while in the latter, the content pushes upon and compels our decision making process and will to the point of determining. In the former, the will ill is the active and determining agent. In the latter, the will becomes a passive.

Free will is an unbiblical notion? Such a notion cannot be found within Scriptures? If Lucifer or Adam and Eve did not have free will, for instance, does John Piper and his ilk have a coherent definition of free will? Like scientism and the objective reality of soul and spirit; free will is precluded from Calvinist systems of rationalist theology. Free will doesn’t exist; neither in God, nor in man.
If Adam and Eve did not have free will to choose and do otherwise, if “man is free [only] to choose and act in accordance with his nature”2 , then by virtue of Adam and Eve’s sin, it must indicate that Adam and Eve were always inherently evil, contrary to pontifications by the Reformed tradition that they were endowed with righteousness (“He created man, male and female, with reasonable and immortal souls, endued with knowledge, righteousness, and true holiness, after His own image” 3), or Biblical judgments of the Creation (“And God saw everything that he had made, and behold, it was very good.”) 4.

So which is it? Is “free will” an unbiblical notion? Or, was humanity inherently evil and therefore Creation was not good from the beginning?

 

©Copyright John Hutchinson (From “Monergist, But not Calvinist”)


  1. John Piper, “A Response to J.I. Packer on the So-Called Antinomy Between the Sovereignty of God and Human Responsibility”, desiringGod, March 1, 1976, Accessed http://www.desiringgod.org/articles/a-response-to-ji-packer-on-the-so-called-antinomy-between-the-sovereignty-of-god-and-human-responsibility on March 25, 2014.
  2. Ernest C. Reisinger, God’s Will, Man’s Will and Free Will, 1998, Chapter 3 – “Free Will and Free Agency”
  3. The Westminster Confession, 1647, Chapter 4, Article 2.
  4. Genesis 1:31

Imputed Sin? Really?

Being a perfectionist, a ‘precisionist’, often to pathological levels; I always had an acute sense of a scrupulous, exacting justice. A parent betrayed a confidentiality at ten years old, which in my adult judgment as it would have appeared to that parent, to be minor. But a child has a different estimation of such violations, which parents dismiss at our and their peril. The ‘great betrayal’ happened two years before my conversion. I never trusted either parent with any secrets throughout my teen-age years, to my great detriment. I was a different sort of holy terror, for any parent to put up with.

In my spiritual battles of the mind, it was necessary for me to perceive the justice in the Justification in order to certify to myself the truth of Christianity. This was a critical and pivotal issue. For to borrow from Apostle Paul, if the Justification does not satisfy Justice, “your faith is futile and you are still in your sins”[1].

When I was in primary school, whenever the teacher could not discover the perpetrator of some minor vandalism or other misdemeanor, she (usually) would stay the whole class in detention until the culprit came forward. The latter rarely happened. However, I was fully galled. And my general contempt for public school educators had some roots in that unjust display of collective guilt. The idea of coercively ascribing guilt by association is so contrary to common human notions of natural justice.

And indeed, the God of Scriptures differs not in this regard. “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. Each one shall be put to death for his own sin.”[2]The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.”[3] “He will render to each one according to his works.”[4] These are but some of the Scriptural passages that deals with the principles of (judicial) guilt

And yet, the Reformed/Calvinist traditions, in their Calvinolatry and fidelity to creeds found wanting, continue to persist in the Westminster Confession assertion that the guilt of Adam was imputed to all humanity. Read more…

John Piper and His Stupid Tweets

I refuse to get a Twitter account. First; I find it difficult to even flatulate in less than 140 characters. And having been cursed by attending two of High School teacher John Strebig’s English classes, my stomach churns if I dare proffer opinions without substantiation. Finally, as consequence of a spiritual odyssey, which required the dotting of every i and crossing of every t, in order to navigate to safe harbours; I am inclined to want to stomp on the snake of every objection until the guts of each argument has been thoroughly expelled. Consequently, I am verbose. Why write an eight line poem, or even a two page executive summary when a twenty page dissertation will do?

However, Pastor John Piper provides the best reason to stay clear of Twitter when pontificating great nostrums of wisdom.

To quote from the Desiring God site:

Monday night, in the wake of the devastating tornado in Oklahoma, John Piper posted two tweets at 11:00pm (CST).

·  @JohnPiper: “Your sons and daughters were eating and a great wind struck the house, and it fell upon them, and they are dead.” Job 1:19

·  @JohnPiper: “Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped.” Job 1:20

These tweets were taken down two days later with explanations you can look up for yourself.
My concern with tweeting has always been that with the limited ability to fully explain oneself in 140 characters, one is prone to make utterances that will be misconstrued; innocently or malevolently. However, it appears that Mr. Piper cannot restrain himself from framing every disastrous event into some moral or spiritual point. There might be some moral or spiritual point. However, although I am a continualist; I am pretty certain that I am not privy to every thought of the Sovereign God.

When that idiot from Virginia Beach ranted about the Haitian pact with devil after the Port-Au-Prince earthquake, in which that buffoon even got the details of the timeline wrong; this quickly came to mind.

There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said to them, Suppose you that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? I tell you, No: but, except you repent, you shall all likewise perish. Or those eighteen, on whom the tower in Siloam fell, and slew them, think you that they were sinners above all men that dwelled in Jerusalem? I tell you, No: but, except you repent, you shall all likewise perish.(Luke 13:1-5)

Because of the genesis of sin in the cosmos, a tempest of disastrous consequences has ensued. And like Jonathan Edwards expressed in his infamous sermon; our human condition is consequently as one exposed to sudden destruction and dangling over the pit of hell. We are kept from immediate justice but by the forbearance and long-suffering of God.

However, unless one prophecies ahead of a disaster, the credibility of mapping a particular event as a particular punishment for a particular sin or sinner strains credulity. Post facto predictions are an oxymoron.

Evil occurs even to the ‘righteous’ for reasons too varied to explicate in a Tweet. Therefore, if a theologian feels a narcissistic compulsion to make a point in the aftermath of a disaster, take many a cold shower. Such pontifications are grating to the hurting recipients. As it is the ‘victim’, who is primarily hurting, his/her first priority is not likely to be to care how a theologian is particularly feeling.

Having been one who has suffered immensely over my life, this I can advise to those who seek to give counsel in times of grief.

a)  Do not offer solicit counsel until it is asked for.

b)  If it is asked for, solicit it in private.

c)  If you solicit counsel, deposit your doctrinal headgear at the coat check and speak from the heart.

d)  Better yet, sit in the ashes with the person who is suffering and SHUT THE HELL UP.

 

 

 

Post Navigation